St. Gregory Of Tours :: essays research papers

Saint Gregory of Tours was born around the year 538 at Arverni, which is now Clermont-Ferrand. He belonged to the Gallo-Roman family, which was a very prestigious family. He was also related to the houses of Gaul. Gregory’s original name was Georgius Florentius. He took the name Gregory to honor his late grandfather who was named Gregory. His Grandfather was the Bishop of Langres. When Gregory was young, his father died and he went to live with his Uncle. His uncle, Gallus, was the Bishop of Clermont. Gallus educated him until his death in 554. Gregory’s mother left to live with friends in Burgandy and left her son to Avitus who became Bishop of Clermont after Gallus. Avitus taught Gregory all about the Scriptures. Gregory was not too impressed with the scriptures. Gregory got seriously ill and wasn’t supposed to recover. He did recover though and this made him more mindful of God and the scriptures. Gregory then became a friend with the Bishop of Tours whose nam e was Euphronius. Euphronius died in 573 and Gregory succeeded him as Bishop of Tours.   Ã‚  Ã‚  Ã‚  Ã‚  During this time in Tours, there was great political and social chaos. The relationships with the Bishops and the Kings and Masters was not good. The Kings abused their powers and this caused civil wars. Gregory wrote that these conflicts were more hurtful to the church than the persecution from Diocletian. Eventually the unrest and Tours stopped and peace was at hand. The Masters of Tours were constantly changing until Guntram who was the King of Burgandy took over the rule of Tours. Guntram and Gregory were friends and the role of bishop was given more authority and respect. Guntram signed the Treaty of Andelot in the year 587. This treaty gave the rule of Tours to Childebert II. Childebert honored Gregory and let him go on many missions. During this time, Gregory played an important role in the building of new churches and restoring the cathedral in Tours.   Ã‚  Ã‚  Ã‚  Ã‚  Gregory was also known for being a great historian. He wrote about the miracles of St. Martin (St. Martin’s tomb is in Tours) and the history of the Frankish Empire. The history of the Frank was entitled Historia Francorum, It had ten books and started with creation and ended in the year 591.

Plantation Slavery in the Middle East

Plantation Slavery in Indian Ocean When topics such as African history and slavery are brought to mind, many American’s have a predetermined belief or idea on the subject. Such ideas may include that there is not much of African history until European presence, that African’s did not do anything of significance until the arrival of Europeans. Then, there are some beliefs that slavery was only a matter of American history. Both ideas are incorrect, in that there is plenty of evidence that points towards significant achievements in Africa before the arrival of Europeans and that slavery was a major part of Indian Ocean history. Slavery had existed in the Indian Ocean world far before Europeans captured and enforced slaves to work in agriculture plantations in America. In fact, many countries in the Indian Ocean world used slaves for manual labor. Although the manual labor is similar to that of plantations in America there are great differences between the two. Manual labor may be the sole reason for wealth and prosperity of the countries in the Indian Ocean world. Some countries in the Indian Ocean world that were under development became prosperous and powerful due to the cruel and harsh labor of slaves. Slavery around the world dates back before the eighteenth century but slavery in the Indian Ocean world begins around the eighteenth century. According to Eduardo Medeiros in his article â€Å"Contribution of the Mozambican Diaspora in the Development of Cultural Identities on the Indian Ocean Islands† he states that, â€Å"Starting about 1720, thousands of Africans were kidnapped from their original social groups and transported to the more important islands of the Indian Ocean† (pg. 5). These slaves were transported by ships, in which they were typically stuffed into the ship with nothing to sleep on but the cold wood beneath their feet. Such treatment was bound to cause slaves to rebel or fight as Medeiros states, â€Å"’Rebellion was a constant danger to the slaver’ at sea, and a permanent peril in the fields at their destination† (pg. 58). One such rebellion was legendary in the region of the Indian Ocean was that of a man named Bororo. Bororo’s enslaved ship was set to sail from Mozambique to Mauritius carrying 237 slaves. Bororo signaled for the uprising to begin, in which Bororo attempted to attack the pilot of the ship, Captain Le Bel,while the other slaves grabbed whatever was nearby as a weapon and commenced to destroy the ship. Le Bel freed himself of Bororo’s attacks, fled to his quarters, grabbed his sword and was able to contain the riot shortly. And â€Å"Soon after, 23, of the most energetic men had been put in chains and the rest tied with ropes. He then, wanted to know who had been the leader of the uprising and Bororo volunteered to admit the responsibility† (pg. 58). The Captain soon realized the size of his crew was outnumbered by the slaves and as such he commanded for Bororo who â€Å"was tied to the foremast’s top and was shot in the presence of the remaining slaves. His body was thrown to the sea† (pg. 59). Transportation of slaves was so sever and harsh that rebellion, although slim in success, was worth more than enslavement. Other times rebellious acts such as suicide were acts of religious beliefs. Africans from Malagasy â€Å"believed that at death, when the soul departed, the body would return not to God, but to the place of birth where a new existence would begin under another form† (Medeiros pg. 73). Such a belief was so strongly felt among these people that it would persuade them to commit suicide by jumping into the sea. Slaves were transported to islands such as Reunion, Seychelles, Macarenes, and Chagos. Their labor work was needed for agriculture plantations. According to Alpers, the commencement of plantations of indigo and coffee – soon after to be replaced by sugar cane in the Masacarenhas islands – date coconut, and clove in Zanzibar and Pemba islands, grain in the Kenya coast, date in the Persian Gulf, as well as building of ports and urban development in Arabia, underwater harvest of oysters for pearls in the Red sea and Persian Gulf, cultivation of grain in Madagasca r and Somalia’s Littoral, and the political expansion and consolidation in Yemen and Oman contributed greatly to the demand of a large quantity of African labor force in the 18th and 19thcenturies† (Medeiros pg. 6). Without such a â€Å"large quantity of African labor force† as Medeiros says, prosperity among such islands would not have reached such potentials. Such demands for large quantities of labor force reached numbers as Gwyn Campbell author of â€Å"The Structure of Slavery in Indian Ocean Africa and Asia says numbers climbed, â€Å"from 33,031 in 1765 to more than 93,000 by the late 1790s,† (Campbell pg 34). But such intense labor and transportation of slavery was bound to create multiple kinds of rebellion amongst slaves. In conclusion, slavery in the Indian Ocean world was one that contained brutal, severe, and sometimes deadly conditions. Beginning with their means of transportation, slaves were treated as monsters as such given the icy ground to sleep on during transportation. Such conditions would cause anyone to desire escape. Flight was not only numerous during the slave trade in the Indian Ocean world but it had many classes or levels of complexity. Whether it be simple rebellion from no longer wanting to work in the fields of plantation or whether it is an attempt to form a small community in which runaways could survive in, flight allowed for slaves to interrupt the systematic nature of the slave trade structure. Interruption such as these would also cost the region loss in financial stability. Such interruption would also eventually lead to the demise and extinction of the slave trade in the Indian Ocean world although it took more than rebellious acts such as flight. Although many attempts were set to extinguish the fire of slavery, slavery would officially end in the Indian Ocean world by the end of the 19thcentury. Such attempts were disproved by simply disregarding treaties, or discovering different alternatives in the treaties. Many regions would effortlessly change the title of slave to â€Å"contract labor† in an attempt to overcome the system. Nevertheless, slavery in the Indian Ocean world came to an official conclusion in the end of the 19th century. With the end of slavery there was a large shortage in the need for manual agricultural plantation labor. With such a shortage the Indian Ocean world lacked an edge in the economic race to achieve success this was due partly because of former slaves no longer compliant to the diminutive amount of compensation as they began consider other occupations. Yet after slavery was officially abolished in the Indian Ocean world, there were still discriminatory and inequality issues that needed to be faced head on. After years of violence, equality is still an issue that has yet to have been reached in many regions of the Indian Ocean world. Sources: Alpers, Edward A. , Gwyn Campbell, and Michael Salman. Resisting Bondage in Indian Ocean Africa and Asia. Routledge studies in slave and post-slave societies and cultures, 2. London: Routledge, 2007. Alpers, E. â€Å"Flight to Freedom: Escape from Slavery among bonded Africans in the Indian Ocean World, c. 1750-1962. † In Alpers, E. , Gwyn Campbell. And Michael Salman (eds), Slavery and Resistance in Africa and Asia. London: Routledge (2005), 51-67. Campbell, Gwyn. The Structure of Slavery in Indian Ocean Africa and Asia. Studies in slave and post-slave societies and cultures. London: Frank Cass, 2004. Hintjens, Helen. â€Å"From French Slaves to Citizens: The African Diaspora in the Reunion Island. In Jayasuria, Shihan and Richard Pankhurst (eds), The African Diapsora in the Indian Ocean. New Jersey: Africa World Press, 2003, 99-122. Medeiros, Eduardo. â€Å"Contribution of the Mozambican Diaspora in the Development of Cultural Identities in the Indian Ocean Islands. In Jayasuriya, Shihan and Richard Pankhurst (eds), The African Diaspora in the Indian Ocean. New Jersey: Africa World Press 2003, 53-80. Scarr, Deryck. Slaving and Slavery in the Indian Ocean. New York: St. Martin's Press, 1998.

Human Trafficking And The International Ramifications Essay

CHAPTER 3 IMPLICATIONS 3.1 Introduction Given the scale of the causes and the international ramifications, it is no wonder that a vast range of international treaties, guidelines, conventions and local legal regulations have been established to address ‘human trafficking’ worldwide. The causes as discussed in chapter two only briefly provided examples of the complex regional issues emerging in Southeast Asia. Chapter three will discuss and explore the range of measures undertaken and the focus of multiple agencies in their attempts at dealing with varying implications with different priorities across Southeast Asia. The implications regardless of the end means, is a flagrant violation of human rights. With global attention on Southeast Asia and the rapidly growing trafficking in persons saw the United Nations Action for Cooperation against Trafficking in Persons (UN-ACT) recently launched a five year campaign in Hanoi, Vietnam in 2014 to work more closely with government, non-government, civil society, res earch and academic sources in bringing about effective change (South-South Information Gateway Bernama, 2014). The world leaders at a United Nations meeting in 2006 reaffirmed It could be argued that despite the range of services available, agencies and governments are merely confusing the cross boundry issues with irregular migration as opposed to vulnerability of human security, as are apparent with ‘human trafficking’. Globalization and the use of technologyShow MoreRelatedThe Manifestations Of Organized Crime Among Roma1262 Words   |  6 Pagesfeatures, the nature, reasons and origins of organized crime differ from country to country (Olaru, 2015, p. 2). 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